Though this be madness, yet there is method in't

As we move into Act III (which is the longest part of this production running at 44 minutes), the stage is draped in enormous canvases, hanging down from the ceiling and spread across the floor. They suggest Hamlet's mania from their volume, and the preoccupations of his troubled mind in the calligramatic references to serpents, crowns and skulls. The concept of the tortured artist is constructed visually before it is enacted. Rosencrantz and Guildenstern's incompetence is suggested through their casual behaviour at the start of the scene, giving the idea that they don't really have their minds on the job, but are treating their time here as a holiday. Essiedu's Hamlet embarks on the 'To be or not to be' speech with a plaintive, questioning tone. You can explore the RSC's approach to this in more depth here . When Ophelia enters she is evidently still smarting from their previous exchange and attempts to return a large box of gifts and keepsakes fr...

Here we are in the final act of Hamlet , and one of the most iconic scenes of the play - the bit with the skull! Clue: Not Hamlet. Two gravediggers are going about their business of digging a grave (that we immediately find out will be the final resting place of Ophelia) and making a few lighthearted observations as they do so. Though the graveyard setting foreshadows the tragedy that is about to beset Hamlet and the court, there is now a moment's pause in the chaotic hurtling towards a bitter end. It's probably worth a few words on 'comic relief' in Shakespearean tragedy. The stage direction gives us 'Enter two clowns'. Although 'clowns' in Shakespeare's time would have referred to simple country folk (in this instance two manual workers doing their job, not connected with the court),something of the modern meaning is inherent in their comic purpose at this moment in the drama. Somehow they achieve comedic banter from the burial of the dea...

Rosencrantz and Gildenstern enter with the King, who confirms his decision to send Hamlet to England with them. It is framed as a protective measure: it would be dangerous 'To let his madness range' (III.iii.2) and it will not do for the King's safety to be compromised, since the fortune of the king determines that of his subjects. This belief is acknowledged by Rosencrantz 'Never alone/Did the King sigh, but with a general moan' (III.iii.22-23), but as ever, dramatic irony is at play here. The divine right theory of kingship (which asserted that kings derived their authority from God, and supported the idea of hereditary monarchy) and Chain of Being (a Christian concept codifying the religious hierarchical structure of all life and matter) have been disrupted. Both were significant ideas in terms of Elizabethan philosophy and ideas about World Order; Claudius is a usurper, not a rightful ruler. Next, Polonius enters, reiterating his intention to 'conve...